Feminine Mix-Tape of “Prom Queen” by Beach Bunny

The song “Prom Queen” was released on August 10th, 2018 by Lili Trifilio, who uses the name Beach Bunny, for her band. Trifilio began releasing music on her own in 2015, and began releasing music with her current band in 2017. None of Beach Bunny’s previous songs had reached 50 million streams on Spotify, but Prom Queen was a breakthrough. As of April 27th, 2022 the song has 218,116,371 streams, more than quadrupling her previous songs! 

The song addresses common teenage struggles of wanting to be thin, in general, and in this instance for the upcoming dance, prom. Trifilio sings about the social pressures of being thin, and placing too much weight on the actual weight of yourself. The song blew up on Tiktok, which is no coincidence considering Tiktok is a social media platform by majority used by the teenager/young adult community. The song resonated with many teenage users, who posted videos relating to the lyrics. The sound has been used 105,200 times as of April 27th, 2022.

Trifilio starts the song out with the line: “Shut up, count your calories” already alluding to her struggling with body images. As the song progresses, we get more detail, “Wish I was like you, blue-eyed blondie, perfect body” and “I was never cut out for prom queen” she explains how she isn’t stick thin so the public would never choose her to be prom queen. 

@harleysinthehouse

why can’t i be perfect like soooo many other people. it’s not fair. no matter how hard i try

♬ Prom Queen – Beach Bunny
This is just one example of the many Tiktoks, of teenagers relating to these body confidence issues.

She then starts talking about how she feels like she has to be thin for boys to like her. She expresses that through the lines “If I’m pretty, will you like me?” Following with “They say, “Beauty makes boys happy”. This is a common and such a sad societal norm that I think directly connects to the Fat studies we did towards the end of February. Specifically, the conversation we had in class relating to the Jezebel article about the history of deodorants and how it relates to diets. 

Just like advertisements made women feel like they had to wear deodorant to be attractive, and appeal to sexual partners, advertisements and media have done the same thing for body weight. The advertisers have invented a problem, not being stick-thin, in order to sell products, such as diet meal plans, or waist trainers, but in doing so, they’ve made a profitable income but also damaged our generation and so many to come. Teenagers are reached within the song prom queen, but people of all ages are so concerned with being thin in order to attract a partner, when in reality, by feeding into this, we are letting the advertisers win and profit.

Trifilio closes out the song talking about how she is starving herself and the final lines read “They say beauty is pain, you’ll only be happy if you look a certain way. I wanna be ok. I wanna be ok”. Trifilio wants to be comfortable in her own skin so badly, but because society tells her she must look a certain way, she is unsatisfied.

Lili, Trifilio. “Beach Bunny- Prom Queen (Official Video).” Youtube, Beach Bunny, December 31, 2018, https://www.youtube.com/watch?v=dc6SSu5pnHw.

Kot, Greg. “Meet Chicago’s Newest Rising Band Beach Bunny.” Chicago Tribune, 5 Feb. 2020, https://www.chicagotribune.com/entertainment/music/greg-kot/ct-ent-beach-bunny-0209-20200206-te2hfolpy5hxtaa3cei3st7gru-story.html.

No Product Day Challenge Reflection

I did the no product day not on the designated day of the challenge, but I did it Sunday (April 24th), and then actually again yesterday (April 27th) because I felt guilty. I am on the track team at Davidson, and I initially chose Sunday because that’s the day I take off each week from running, and I didn’t want to run without deodorant. Sunday went very smoothly, I woke up and went to the library pretty much the whole day, and other than the library I was inside, in air conditioning, so I really didn’t sweat, and there was no real effect to using no products. I don’t wear makeup on the regular, or put product in my hair routinely except for the shower so I honestly noticed no difference on Sunday. But when I was about to write this reflection, I was like that’s really not the point of the activity, the point of it, in my eyes respectfully, was to go about your typical day, not a day you edited so that the no products wouldn’t affect you. After thinking more about it, I decided to give it another shot (yesterday) and just not worry about smelling bad after the run, because we’re running! Why should we care? Sweat is a good natural thing, to cool ourselves down when we’re doing strenuous activities, such as running in the heat of the day. I went through my two classes yesterday, ran, rinsed off with water, and went to dinner, and I don’t think anyone even noticed. I really enjoyed the experience, it just made me step back and reflect, like why do I care so much about wearing deodorant on one run? It’s not a big deal! And it really wasn’t. I honestly want to start implementing this no product day challenge into my schedule a bit more, because I think it’s really important to take a step back and not get caught up in all of these materials advertisements have convinced us we need. Because at the end of the day, it really doesn’t matter.

Book Review- “Her Stories”

What comes to mind when you hear the words “soap opera”? Grey’s Anatomy? One Tree Hill? Jane the virgin? Whichever show you thought of, you probably thought of a modern example in the genre. But have you ever stepped back and wondered about the history behind the genre? Or what role does it play in society? If you’re anything like me, the answer is no! Even after binge-watching all eighteen seasons of Grey’s Anatomy. Yes, eighteen full seasons, never once did I stop and think about the impact a soap opera could have. Whether you answered yes or no, but especially if you answered yes, I recommend you read the book Her Stories, by Elana Levine! She spent twelve years researching and connecting pieces of soap opera history in order to grasp and explain the effect of how soaps influence the role of women, and how it affects society.

In a three-part book Levine gives a very informative, yet extremely interesting explanation of the impact of soaps. As the author herself puts it: “Her Stories is a history of the US daytime television soap opera as a gendered cultural form and a central force in the economic and social power of American broadcast network television from the late 1940s through the 2010s” (4). She believes that social identities and changes in television were heavily influenced by soap operas. She works to prove her points by exploring developments and trends in media and society depending on the time period and current events.

Elana Levine grew up in Chicago Illinois. She attended Indiana University and received her Bachelor’s in English and Telecommunications in 1992. She then moved on to the University of Wisconsin-Madison to earn her Masters in Communication Arts in 1997. Next, she remained at the University of Wisconsin-Madison to earn her Ph.D. in Communication Arts in 2002. With her Ph.D., She started out as an assistant professor in the department of journalism and mass communication at the University of Wisconsin-Milwaukee from 2002-to 2008. She continued to work her way up and from 2016 to the current day, she is a professor at the University of Wisconsin-Milwaukee in the department of Journalism, Advertising, and Media studies. Along the way she got married and gave birth to two sons. She currently lives with her family in Milwaukee Wisconsin. With her degrees alone, it is clear research in soap operas is her passion project, she examines how soap operas affect the past, present, and future, and reveals that soaps were her main focus of grad school, even were the focus of her thesis. Accompanying the teaching, she continues to research and write. 

The book’s introduction starts out with Levine thanking those that made her 12 years of researching and writing possible. She conducted many interviews with those currently in the daytime soap opera industry including Holly Cato, fans of the field, and past members of the industry. In addition to the interviews, the majority of her research utilized the qualitative methodology, by digging into and analyzing the archives of soap operas. In order to gain access, she connected with many universities including Northwestern and UCLA to view episodes, scripts, and summaries of soap operas. With that, she also utilized the quantitative methodology through graphs and images to further her points. After describing the early technique of superimpositions to show a character’s state of mind, Levine shows an image of an example in the show Search for Tomorrow (26). Additionally, she mentions every soap opera she cites an exact episode, she has seen it (as opposed to reading a script or summary). She watched many episodes, and seasons of shows and this book also contains interpretations of her own, along with those discussed with colleagues, in a more casual style than an interview.

Part one consists of chapters one and two and stretches through the time period of 1940-1960, known as the post-World War II era. Chapter one explains the transitions of soap operas being streamed on the radio onto the television, where we now enjoy them. She takes us through popular trends for the time period, as networks were learning how to film this type of a show. The progression was astounding. Beginning with actors featured in Big Sister “standing in front of a microphone reading a script”(22), and amounting to visual storytelling effects, such as reaction shots used to “mimic characters’ states of mind”(26). Chapter two zeros in on the role of soap operas, and how they began to make gender assumptions. When tv programs began to be used instead of radios, tv stations feared that divorces would increase because women wouldn’t be able to get their work done around the house. That being said, “white, middle class, suburban homemaker”(45) women were their targeted audience. They created soap operas to entertain this crowd and succeeded in offering a therapeutic element into these women’s lives, by having characters that related to the struggles of post-war life for women.

Part two consists of chapters three through five and takes us through the peak of soap opera economic and cultural power. The period covered spans from the mid-1960s to the 1980s. Chapter three goes into detail about how much popularity soaps had gained, because of this more and more networks started broadcasting and airing soaps. By the beginning of the 1960s, soaps had earned their permanent spot on television (vs. being a Radioshow). The audience still targeted the wealthy white woman housewife, but in chapter four we see heavy shifts. Chapter four demonstrates, how with the power soaps held they could now experiment with more than just housewife struggles. Starting out as a subtle, yet notable change, the Soap General Hospital in the 1960s goes into detail about the lives of Jessie and her husband Dr. Phil, with their marital problems both at home and in the hospital, their shared workplace. Female characters “no longer to be confined to the sphere of home and family” (107). As this show was successful, among others expanding women outside of the home, channels started incorporating more current social issues, such as reproductive drama, “stories about pregnancies wanted and unwanted, term and aborted” (120). Another big shift is in the 1960’s women’s sexual desire became much more explicit and shared through soap operas. All of these shifts had a huge impact on society, making women watching these networks feel heard, and their struggles normalized, soap operas now show women are more than just stay-at-home housewives. 

Finally, chapter five focuses on the peak of soap opera culture in the 1980’s and prefaces the downfall. With peak popularity, the audience had clearly broadened to more than housewives. “Male fans included shift workers home during the day, corporate types taking lunch at men’s club, college professors and professional athletes with flexible work schedules” (157). Eventually, soap operas began showing later at night too, so that the audience was not constrained to only those with schedules allowing them to watch during the day. Students in school, elder people, and working women were all added to the audience, bringing soap operas to their absolute peak of popularity. With that increased audience, additional sponsors came in as well, making the business more profitable. Characters of color also slowly integrated into the main characters of soap operas through the trend of supercouples. Supercouples was a story that followed two lovers that were not supposed to be together due to society’s normalities. Supercouples showed couples “triumphs over structural forces” (187) such as economic equality, “class, race, and external threats” (186).  Finally, the start to decline, although the supercouples storylines were popular, they failed to keep up with changing culture and for that became unsustainable and began losing popularity towards the very end of the 1980s. 

   That beginning of the end, brings us to part three of the book which captures chapters six through eight, during the time period of the late 1980s through 2010s. Chapter six explains the struggles and eventual failures within the networks of soap operas that led to the slow decline of the industry from it’s peak of popularity. Levine blames structural instability for the main three causes of the decline. Those three causes are: “conceptions of the audience and the problem of measuring the audience, the challenge of different ownership structures and their implications for creative control, and the limitations of existing distribution system” (201). Chapter seven expands upon the ways the industry of soap operas tried to save itself, and bring viewers back. They tried to incorporate new techniques hoping to expand their audience once again. Aesthetic experimentation such as the integration of music video style performances were thrown in as a final effort to appeal to younger audiences. Unfortunately, the soap operas only received temporary rise in viewership and then back to a steady decline. Despite producers’ best efforts, by the late 2000s “a wave of cancellations… had drastically shrunken the business” (234). Lastly, chapter eight explains more efforts to make the business as successful as it once was but failing. By 2012 the soap opera cancellations had come to a close and only four daytime soaps remained on air. To end the book, Levine brings us almost up to current day, 2020, and says that there is limited space for soaps nowadays when the traditional housewife was the long thought of natural viewer. Women are not all housewives that have open periods in the middle of the day to watch as they please. The industry of course isn’t dead! But nowhere near where it was 40 years ago.

One element Levine did to make this book more enjoyable was her descriptions of soap opera scenes. When I originally read the introduction of the book to get a glimpse as to what I was about to read, Levine went into depth about all the soaps she’s seen, read about, studied archives of, and the line: “Indeed my analysis is rooted in part in my own personal archive, episodes I haved saved to videotape, DVD, or digital format over decades” (14) made me uneasy. My knowledge on early soap operas was so limited, and I had sure not seen any myself. I feared this book was going to be using analogies, comparisons and examples from shows I’d never seen and I’d be lost and missing the main points of the research. This was not the case. Levine did a spectacular job of giving just the right amount of information/plot summary to the readers so that I was not overwhelmed, confused, or getting hung up on unnecessary details. I felt all her examples of past soap operas were well thought out and explained clearly to further her points and argument.

One element that I think Levine could have improved on is sentence structure. This is a nitpicky type of critique because I honestly loved the content of this book. I thought all of her points were well stated and all backed up with evidence easy to understand. That being said, when I am reading or writing I try to vary my sentence length. Sometimes, shorter sentences are needed. When there is continuous paragraphs of long, detailed, descriptive sentences it is really tiresome for the reader and easy to lose focus. My English teacher from this semester said: “Varying sentence length is how you distinguish between a good writer and a great writer”. That goes to say, I do think Levine is a great writer. She also packs in about 70 years of soap opera history, and 12 years of research into 298 pages of content, so it is understandable for it to be necessary to have long detailed sentences often. 

In conclusion, this book is relevant for anyone and everyone to read. Levine takes an everyday media, soap opera, something we are all familiar with and have an understanding of, and does a deep dive. That common understanding does an excellent job of enticing and making the material relevant in to all audiences. In addition to giving a summary of soap operas, she explains the unrealized takeaways weaved into the storylines. Recognizing and understanding when these biases are being pushed onto you is so important when forming opinions. Additionally, I could not summarize everything, there are far more fascinating trends and interesting details following the progression of soap operas (especially in chapter four) that had to be left out. That being said, Levine has an expansive vocabulary, that may be difficult to get through for younger audiences, I’d say it’s a great read for anyone 13+. In other words, go read this book!

Levine, Elana. Her Stories: Daytime Soap Opera & US Television History. Duke U.P., 2020. 

Media Analysis of Lola- the Kinks

I think we can all remember a time being in the car and your parents singing songs from when they were younger. For some kids it’s embarrassing, some it’s funny, and some willingly sing along. I was a singer. My brother on the other hand would ignore us and roll his eyes with embarrassment. The song Lola by the Kinks was always a family favorite. The catchy toon and repetition of Lolaaa made it easy to remember and hard to get out of our heads. This past weekend, however, the song came on and my dad started singing. When I heard the final line this time around “But I know what I am and I’m glad I’m a man. And so is Lola” I realized the song is about a transgender woman.  

I went home and listened again while looking at the lyrics. Upon doing this I realized the only lyrics I’d known all these years had been the chorus! The rest of the song contains some really hurtful, offensive, and untrue information about transgenders! After this, I did more digging and went to watch the music video. Here I witnessed even more disapproving messages that you couldn’t get from the lyrics alone.

The music video illustrated like a comic book clearly depicts the main character’s (the singer’s) negative view of Lola and other transgender people. In the whole song, he is singing about how he has been deceived and lied to about her identity. He doesn’t accept that Lola has transitioned into a woman at all. Instead, he feels as though she (Lola) is actually a man and is lying to the public appearing as a woman. He introduces this idea of being lied to first through coca-cola. 

I met her in a club down in old Soho

Where you drink champagne and it tastes just like Coca-Cola

The singer does this again later in the song where he talks about the artificial candlelight.

Well, we drank champagne and danced all night

Under electric candlelight

In both of these lines, he points out that everything is not what it seems in this club. The champagne, which is typically high quality and expensive, tastes like a cheap soda. While with the next line he brings to our attention that the candle is fake, getting us familiar with the idea that he is being lied to in this club. He then moves on to talk about Lola.

The lines “But when she squeezed me tight, she nearly broke my spine” and “I can’t understand why she walks like a woman and talks like a man”

These lines are greatly offensive to all women. Who is this singer to suggest that women can’t be strong and give a tighter hug? Or who is he to say the feminine tone of voice must be a certain pitch and if you don’t meet that pitch you “talk like a man”. And then within the next line began the additional hurtful messages not heard in the lyrics, but shown in the music video. 

The line reads “She said, Little boy, won’t you come home with me?” Lola is asking the singer to go home with her, but the music video depicts the singer for the first and only time as a doll/puppet. To me, this imagery was extremely disturbing. It felt like the singer was suggesting that Lola was taking advantage of the singer and keeping him there against his will. Like he has no say, he’s under Lola’s control. 

The next line again doesn’t read offensively but is paired with the music video, showing the underlying rude message the singer implied. The line reads: “But when I looked in her eyes, well, I almost fell for my Lola”. The image shows the singer and Lola with switched hair colors and in the singer’s right arm he holds a box labeled Turkish Delights.

Now I thought this was odd that the Turkish delights were labeled because nowhere in the lyrics are they mentioned, and it seemed odd to specify that in a low detail cartoon comic book image. This prompted a google search “What do Turkish delights mean? ” According to google, they are a gelatin pastry usually dusted with a bit of icing sugar. Seems innocent enough. A second search: “What do Turkish delights symbolize?” and there it was. The truth behind how he viewed transgenders. The Turkish delight symbolizes evil sin and temptation. Implying loving Lola, the transgender woman is evil and a sin, even though it is tempting. 

As the song is coming to a close another lyric reads: “She said, Little boy, gonna make you a man”. This line again made me feel as though the singer was claiming she took advantage of him. Calling him a “Little boy” and not asking for consent just saying she will make him a man feels creepy in the way the singer has framed it. When in reality the singer just doesn’t want to be held accountable for being attracted to a transgender woman. 

The song closes out with the line I said earlier: “But I know what I am and I’m glad I’m a man and so is Lola”. The singer then repeats Lo-Lo-Lo-Lola until it eventually fades out and the song ends. That final line solidifies he still sees Lola as a man, despite the fact that she is not. Granted this song did come out in the 1970’s so transgender people and knowledge was in little supply the song is still unacceptable. Despite the song being dated, it still feeds into the hurtful and incorrect stereotypes of transgender people that we deal with today. I can’t believe these hurtful messages went undetected by me through so many years of listening to this song! But alas, the ugly truth of the singer’s view on transgender people will never be forgotten.

(Both images were screenshots of the music video. The link to the music video can be found here: https://www.youtube.com/watch?v=6CzrYXcXweI