Selena Gomez Refusing to Feel Shameful

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Selena Gomez “Revival”

For today’s class we read the Boston Women’s Health-Book Collective, Our Bodies, Ourselves, which “inspired feminist analyses of the body, health, and sexuality”. This piece demonstrated the theme that women should not be shameful of their bodies or their bodies’ functions in anyway; and, unfortunately this takes effort because women have been raised TO be embarrassed by their bodies.  In this article Selena Gomez speaks out about how she no longer will listen to others shaming her body.  She refuses to be hurt by other’s nasty comments about how her body should look as a “woman” or how she should use her body.  Her stand reminded me of the quote in Our Bodies, Ourselves, when it said, “learning to understand, accept, and be responsible for our physical selves, we are freed of some of these preoccupations and can start to use our untapped energies”, which Selena used her “untapped energy” to create her most recent album, “Revival”.

 

 

Demi Lovato’s “Cool for the Summer (…and Fall and Winter and Spring)”

https://www.youtube.com/watch?v=il9nqWw9W3Y

Only five days after same-sex marriage was legalized last June, Demi Lovato released “Cool for the Summer,” the first single off her latest album Confident. The timing of the song’s release could not have been more appropriate given the Supreme Court’s ruling and the time of year. As summer is the season of warm weather, less clothing, relaxation and freedom for many young people, Lovato’s song quickly became a nationwide anthem for the hottest months of the year. With Lovato’s sultry voice and the heavy electronic beat pulsing in the back, “Cool for the Summer” received lots of air time on the radio to become what blogger Spencer Kornhaber called the potential “The Next Great Gay Anthem.” However, after listening to these lyrics and watching the music video numerous times over the past 7 months, there are aspects of the performance that make me question just how progressive it really is.

The lyrics of the song are not complex; Demi Lovato is clearly addressing a young woman she is attracted to and wants to make advances on as she sings, “I’m a little curious too – I don’t care – I can keep a secret, can you?” At this point, the lyrics point to both women expressing mutual sexual interest, though if you were to watch the music video without sound you would not know this because until halfway through the music video there is very minimal homoerotic interaction between the women. Lovato is filmed driving down a highway in a convertible with 4 other attractive women all dressed up to go for a night out, but there is no clear indication that there will be any filmic evidence of her attraction to females at this point. In the bridge, Lovato sings “Shhh… Don’t tell your mother – We’re cool for the summer.” As Kornhaber states in his article, “the singer’s same-sex smooching is presented as shenanigans—sneaky, rebellious, unapproved.” At this point, though she breaks through the fear of initiating woman-to-woman contact, her lyrics perpetuate the idea that having sexual relations with women is something to be kept secret and only acceptable as a fleeting experience, just like the summer months that pass by so quickly.

In Adrienne Rich’s work Compulsory Heterosexuality, she expands on the idea of the male gaze, which might be partly why the song and the music video both have a sense of caution or restraint, so not to reveal too much overt homoeroticism. Rich states, “However woman-to-woman relationships, female support networks, … are relied on and cherished, indoctrination in male credibility and status can still create synapses in thought, denials of feelings, wishful thinking, a profound sexual and intellectual confusion” (646). Because the idea of compulsory heterosexuality stems largely from the power play of the male gaze, the fear of fully expressing or denying one’s homosexuality is evident in Lovato’s secretiveness of the encounter both lyrically and visually. The furthest extent to which the audience views any act of attraction between women is a poorly lighted shot lasting less than half a second of Lovato kissing another woman in a nightclub. In this way, the music video censors the act of two women kissing from the public eye, which reflects to a certain degree the insecurity of being ostracized by a homophobic public.

In an interview with Alan Carr, Demi Lovato was asked whether or not “Cool for the Summer” was her way of outing herself as a lesbian, to which she answered indirectly. She responded by saying, “I’m not confirming and I’m definitely not denying.” She followed up by explaining that all of her songs are “based off of personal experiences,” and that “there’s nothing wrong with experimentation at all.” Carr’s assumption that because she wrote a song about a sexual encounter with a woman that she is a lesbian is an example of the misconception that sexuality is a two way street: either you are heterosexual or you are homosexual. This plays into the phenomenon of bi-erasure, where people negate the sexual experiences and relationships of someone falling somewhere between and write them off either by their spontaneous encounters or by defining them based on one experience. “Cool for the Summer” does exemplify Rich’s concept of the “lesbian continuum,” which is the range “of woman-identified experience; not simply the fact that a woman has had or consciously desired genital sexual experience with another woman” (648). Regardless of the way that the lyrics were depicted in the music video, the song embodies the concept of this so-called “lesbian continuum,” and it is clear that Lovato accomplishes a sense of self-assurance through it.

 

 

Works Cited

Lovato, Demi. Demi Lovato – Cool for the Summer (Official Video). YouTube. July 23, 2015.

Kornhaber, Spencer. “Demi Lovato’s ‘Cool for the Summer’: The Next Great Gay Anthem?” The Atlantic. July 14, 2015. http://www.theatlantic.com/entertainment/archive/2015/07/demi-lovatos-cool-for-the-summer-is-the-anti-i-kissed-a-girl/398426/

Marcus, Stephanie. “Demi Lovato Plays Coy About Her Sexuality While Discussing ‘Cool for the Summer.'” The Huffington Post. Sept. 14, 2015. http://www.huffingtonpost.com/entry/demi-lovato-bisexual_us_55f736dee4b00e2cd5e7a3c5

Rich, Adrienne. “Compulsory heterosexuality and lesbian existence.” Signs5.4 (1980): 631-660.

Hyundai’s Heterosexuality and Hegemonic Masculinity

In Hyundai’s Super Bowl commercial entitled “First Date,” the advertisement highlights the new feature of car tracking in their vehicles by showing a concerned father allowing his teenage daughter’s date to borrow his Hyundai so that he can follow the pair around during their evening out. The advertisement comically exaggerates the lengths to which this father will go to ensure the safety, and sexual abstinence, of his daughter. This advertisement illustrates the assumption of heterosexuality as the norm, the way race and ethnicity effect definitions of masculinity, and reaffirms binary gender roles in its portrayal of a Black couple out on their first date followed by an overprotective father.

The first image that flashes onto the screen in this commercial is that of a teenage boy waiting at the door of a house, and it unsurprising when a teenage girl comes to meet him. The pair represents a typical teenage couple, with the boy affirming his heterosexuality at several points. At the very beginning, he looks the girl over and comments on her appearance in a way that suggests his physical attraction to her. Later, when the pair is in a movie theater, the boy attempts to put his arm around the girl, so initiating more intimate physical contact, only to be stopped by the girl’s father sitting behind them. Finally, the boy takes his date to a secluded area overlooking the city in a scene that mirrors traditional stories and movies in which couples go to such spots to engage in sexual activity away in a semi-private space away from parents and others. Each of these actions affirms the boy’s heterosexuality, which is assumed from the beginning. Heterosexuality is assumed because it lacks a large amount of scholarship on it, which Katz writes “continue[s] to privilege the “normal” and “natural” at the expense of the “abnormal” and “unnatural” (231). Heterosexuality maintains an unquestioned status as the normal in such a way that marginalizes every other sexual orientation, and in a way that fails to reflect the dynamic understandings of heterosexuality and what is the norm. The sexual component of the relationship featured in this commercial, although never fully realized, speaks to another aspect of common understandings about heterosexuality: fecundity. The 1940s gave rise to the image of heterosexual couples as fertile and productive, making part of heterosexual identity the ability to procreate (237). While this partly relates to earlier ideas about natural sex drive or libido, it also speaks to a sort of responsibility on the part of heterosexual couples to engage in sexual activity in order to be productive members of society. The actions of the boy in this commercial to assert his heterosexuality affirm heterosexuality as the norm and marginalize non-normative sexualities.

Among the striking things about this commercial is that it features exclusively Black individuals as its main characters. Because the commercial itself focuses on the men involved, this analysis will also focus on the way race effects perceptions about masculinity. The boy featured in this advertisement enacts several key points of traditional hegemonic masculinity, which “embodied the currently most honored way of being a man, it required all other men to position themselves in relation to it” (Connell and Messerschmidt 832). Although most men do not entirely fit the mold of hegemonic masculinity, they must still demonstrate how they compare or fit into some parts of it. For example, the boy in this commercial wears jewelry, which is typically seen as feminine, but counterbalances this by asserting his sexuality and in proving his athletic prowess by winning a stuffed animal at the carnival game for his date. Historically, Black men have been portrayed as hypersexual, harkening back to times when there was a pervasive fear among Whites, especially women, of Black men’s sexuality (some of which persists today). It is the final portion of the advertisement that most clearly speaks to this point. The advertisement is titled “First Date,” and the beginning is much of what one would expect from a first date—a movie and an activity in a public place, in this case a carnival rather than dinner, for example. However, in the final part of the date the boy takes the girl to a secluded area where it is clearly suggested he intends for them to be physically intimate, although to what degree his expectations extended is unclear. This presumption of physical and sexual intimacy on a first date when it is unclear whether the couple is even exclusive speaks to a hypersexualization of the main character as a young Black man in that it demonstrates his desire for physical intimacy and the ways in which he leads, and one could argue even pressures to a certain degree, his date to meet his desires and expectations.

The role of the father in this advertisement also conforms to traditional notions of masculinity enacted in a different way given the difference in the relationship between a father and daughter rather than between heterosexual partners. Hegemonic masculinity positions women as subordinate to men by way of culture, institutions, and social structures (Connell and Messerschmidt 832). In this commercial, the father enacts hegemonic masculinity by establishing his dominance over the boy, who he sees as seeking to in some ways dominate his daughter. He seeks to give off and imposing and threatening presence that makes the boy reconsider and ultimately decide against actions the father deems inappropriate. In this way, the father not only dominates the boy but also his own daughter by deciding what is and is not appropriate for her. In fact, he does not even allow her the agency to decide for herself or weigh in on what is appropriate. This demonstrates the cultural aspect of hegemonic masculinity in that the father asserts himself within a role society has traditionally assigned him as head of the family and so dominant over each member and all decisions made by the family, as well as its protector. Perhaps the father’s aggressive assertion of his dominance speaks to a desire to counterbalance his short stature, which does not conform to traditional ideas of manhood, with something that does align with hegemonic masculinity. In conforming to some ideals of masculinity and failing to conform to others, the father illustrates the flawed nature of masculinity that “essentializes the character of men or imposes a false unity on a fluid and contradictory reality” (836). The restrictive nature of traditional masculinity speaks to what Butler’s argument that identity categories are by nature repressive, while they also provide a unifying point around which to rally support (308). The father seeks to negotiate his own masculinity in a repressive box that he does not wholly fit into but also belongs in some ways to. The father in this commercial conforms to hegemonic masculinity in his assertion of dominance over another man and his daughter, as well as in his enactment of the role of father itself as being one of protecting and controlling the family and its members.

The Hyundai advertisement affirms traditional notions of heterosexuality in its portrayal of the couple on their first date and specifically the boy’s assertion of his heterosexuality. The boy’s sexuality also speaks to the hypersexualization of Black men, which is distinct from broader understandings of masculinity. Finally, the father’s gender performance demonstrates the repressive nature of identity categories, specifically hegemonic masculinity, which he neither fits completely nor eschews.

 

 

Works Cited

Butler, Judith. “Imitation and Gender Insubordination,” in The Lesbian and Gay Studies

            Reader. Eds. Henry Abelove, Michele Barale, and David M. Halperin. New York:

Routledge, 1993.

Connell, R.W., and James Messerschmidt. “Hegemonic Masculinity: Rethinking the

Concept.” Gender Society 19 (2005).

Katz, Jonathan. “The Invention of Heterosexuality.” Socialist Review 20 (1990).

 

https://www.youtube.com/watch?v=-R_483zeVF8

Is It Less Masculinity or More Responsibility?

I came across this meme and it struck me because not just an hour before, I discovered that there was such a thing as a male birth control pill being created. So the creator and supporters of this meme should have no fear. It is clear that this meme is intended for couples or individuals that are having sex and is tired of using “uncomfortable” or constant contraceptive methods, such as condoms and birth control pills. Not a lot of people know about male birth control pills that are in the making because anything that can diminish a male’s masculinity is usually overlooked by the male population; therefore, it could be overlooked by the majority of the female population as well because men has some sort of influence on women’s reproductive activities according to C. H. Browner’s article, “Situating Women’s Reproductive Activities” (2000). If that is the case, then a woman’s femininity is undermined if she takes birth control because it is taking away her right to have a baby and her right to become a mother. Women are typically the ones to be held accountable during sex to make sure there is a birth control method being used in order to lessen the chances of becoming pregnant. Throughout this media analysis, I will explore how men perceive contraceptives while also giving examples of how sex is geared towards pleasure enhancement methods for men. I will also examine how women are categorized as the responsible ones during sex and how this may affect them emotionally and physically.

According to Planned Parenthood, men have a total of five options for birth control, two of which says not to have vaginal sex in order to be completely sure there will not be a pregnancy. Men usually go for the condom when it comes to sex, but some are fed up with the use of them. The article “Pullout Generation” in 2013 by Ann Friedman informed the reader that there has been a study on the withdrawal method. Friedman inserts that women who have been in long-term relationships are also tired of condoms, but they are extremely tired of taking birth control pills because they have “suffered physically and emotionally as a result of hormonal birth control” (Grigg-Spall). Even though the male birth control pill has not been released into the market yet, one side effect from research is having a fear of becoming impotent, therefore, a refusal to take the pill. This is an unfair choice because women have been taking birth control pills for years. They should not have to be solely responsible and suffer through other fears of having physical or hormonal changes while men have the only responsibility to seek pleasure.

There are multiple choices of sex enhancement options for men to choose from to enhance their sexual drive. In a commercial for Viagra, an older gentleman accidentally threw the Viagra pill out of the window and it eventually fell into a Fiat gas tank. The small Fiat grew into a “bigger, more powerful and ready for action [car]” due to the Viagra’s power (www.adweek.com). This could benefit both individuals who are participating in this sexual interaction, but it is intended for the user to seek the most pleasure because it helps erectile dysfunction in men. Therefore, Viagra is directed towards men even though they have a sexual dysfunction, they are given a medical method to help them perform at their best.  cAlso, companies are trying to refine their condoms to make it seem skinless and more natural because men “describe the experience of using a condom as having sex with gloves on” and it takes away from personal pleasure (menshealth.about.com). In addition, men “view condoms primarily as a contraceptive tool” and “many men still see contraception as solely a female responsibility” (menshealth.about.com).

Furthermore, there are over sixteen types of birth control for women that can be used from as short as six hours to as long as 12 years. Birth control for women has developed over the years into more intricate methods. There has even been an invention of the female condom. Having such detailed research and creations for women birth contraceptives has made it more of a burden on women to choose which contraceptive will be best to use. It is easy to see how women are held more responsible because there are more options for them than men. Also, it is the woman’s body who is affected throughout the reproduction process, so it is automatically assumed she should do everything in her power to protect herself and the relationships around her by using contraceptives.

In Molly Fischer’s article, “The IUD: Can Birth Control Be Too Good?” (2015), Fischer was uncertain about the idea of her getting an IUD, even though she already had it inserted. I felt sorry for her because she seemed anxious of having a semi-permanent birth control tool that actually helped her body to not become pregnant. Many of the comments that were written to Fischer because of her article described her as immature and crazy for not knowing if she wanted an IUD even though she had one inserted in her. Hundreds of women are uncertain about their reproduction aspect of their life because of the many factors that surround them. Their jobs, community, family, and most importantly, their partner are extremely influential in their lives. Within Fischer’s article, the topic of a “boyfriend” came up when Fischer was asked about the day of her insertion. “Was [your boyfriend] kind, clueless, worried, calm? Did he hold your hand, buy you nice snacks, drive you home?” (Fischer p.2). It was automatically assumed, in Fischer’s eyes, when an IUD was inserted into the female body, it was because she was having sexual intercourse with a male and the couple did not want to have the responsibility of a child. In addition to the male being an influence on the female’s reproductive choice, Browner explained how women look to men to make the final decision of whether to have the child or not. Many women in the article claimed that the men brought home the money therefore if he didn’t want to have the child, she would abort it because she depends on her male partner to support her financially. However, when the women had an option to get amniocentesis the men did not want to dictate the women’s decision because he did not want to decide if the woman should be stabbed about “20 times with a 20-inch needle” (Browner p.780); he did not want to be held responsible for the child having severe birth defects or even a miscarriage. Men have such an impact on women’s decisions, therefore they should try and take some responsibility for deciding which contraceptives should be used as a couple instead of one person.

Overall, it seems that with time, a structure has been built for women to be the responsible ones when it comes to sexual intercourse. Of course not all men are careless and irresponsible, but there should be more effort to promote male contraceptives. Sure, the female body is affected more when it comes to pregnancy, but that does not mean they should be held responsible. It takes two people to conceive a child, so two people should take that responsibility.

 

Citations

Osterweil, N. (n.d.). A Birth-Control Pill for Men? Retrieved February 07, 2016, from http://www.webmd.com/sex/birth-control/news/20000105/birth-control-pill-for-men

Birth Control for Men | How Can Men Prevent Pregnancy? (n.d.). Retrieved February 07, 2016, from https://www.plannedparenthood.org/learn/men/birth-control-men

Birth Control Methods – Birth Control Options. (n.d.). Retrieved February 07, 2016, from https://www.plannedparenthood.org/learn/birth-control

 

 

What is queer about queer theory?

Marcus is less queer than Rich but more queer than Foucault/. Marcus is less queer than Rich but more queer than Foucault/. Marcus is less queer than Rich but more queer than Foucault/. Marcus is less queer than Rich but more queer than Foucault/. Marcus is less queer than Rich but more queer than Foucault/. Marcus is less queer than Rich but more queer than Foucault/. Marcus is less queer than Rich but more queer than Foucault/.