Instructions for facilitators
This guide is designed for a 1.5-hour session, for small groups (6-8 participants) of UWC students. The United World Colleges is a group of 18 schools that offer the IBDP to international students of diverse backgrounds. These boarding schools gather students from 150 different countries (some students come are undocumented or hold refugee status), offering financial assistance for 80% of students to ensure accessibility. Students usually are 16-19 years old, and are proficient in English. Therefore, facilitators should expect students to bring different understandings of colonialism, especially considering that participants have gone through different educational systems.
The session aims to be the beginning of a longer conversation. More specifically, this session is designed to introduce a difficult topic for students to take to their residences and academic spaces, so as to raise awareness of the impacts that Colonialism has in the way we see our world and how we interact with each other. No materials have been assigned previous to the session.
The session is structured as follows:
- Introduction and agreement – 15min
- Initial discussion – 20m
- Themed discussions – 40m
- Reflection – 15m
Background
“Colonialism is a practice of domination, which involves the subjugation of one people to another.” Often, colonialism elicits the idea of expansion of European nations to other territories, such as the Americas, Australia, Africa and Asia. Nevertheless, practices of colonialisms can be traced back more ancient times such as the Greek, Romans, Moors, Ottomans, etc.
While debates on the impact of colonialism are not new, and in fact they have been ongoing for centuries, new approaches to colonialism of the last 50 years have been focusing on reviewing our understanding of colonialism, and the impact that it has nowadays. These approaches understand that, while official colonial rule including political and economic control has ended, the impacts and many institutions remain. Two frequently referenced approaches are Postcolonialism and Decolonialism.
Postcolonialism refers to the official end of colonial rules (e.g. the independence of countries from empires and the formation of nation-states such as the Latin American countries’ independence from Spain), and focuses on the impacts and institutions that remain thereafter. Decolonialism also analyses institutions in a similar manner, however, it questions the universalizing nature of postcolonialism. This is looking at post-colonial institutions from the same Western perspective. Instead, Decolonialism proposes the deconstruction of post-colonial institutions, and thus it is perceived as a more radical view.
Moreover, feminist scholars have also contributed to the debate by focusing on matters of representation and the disproportionate impact of colonialism and post-colonial institutions in women, ethnic minorities and other groups that do not comply with the norm established by colonial powers. Queer scholars, for example, point out how the gender-binary was institutionalized during colonial times forcing indigenous communities to adapt to the imposed norm. As Suzanne Spencer-Wood points out, the narrative of civilizing colonialism forced indigenous women to a domestic, passive role in order to be accepted in a society that equated the colonizing effort as a way of civilization, development and progress.
Both postcolonialism and decolonialism, including feminist scholars, highlight the tension that the narrative of colonialism as a way to societal progress has created, against the views that do not take for granted that the colonizer society was more developed than the colonized society at the time of colonization. In other words, scholars criticize equating Western, colonialist societies as more developed and civilized since it assumes that progress is a linear process in which societies fall as more or less advanced. This view, on the other hand, characterized indigenous societies as less developed, uncivilized, unorganized, etc.
It is important to note that colonialism is not restricted to countries or nations. A useful distinction is the one made by Linda Gordon (2006) that divides colonialism into external and internal. The former refers to the exploitation of indigenous people by foreign invaders while the latter refers to the oppression of minorities in the polity.
Shared language
As mentioned before, colonialism refers to a practice that has been present for millennia, although it oftentimes elicits the idea of the expansion of European nations to the Americas, Australia, Africa and Asia. For the purpose of this discussion, the suggested definition of colonialism as provided by the Stanford Encyclopedia of Philosophy is “a practice of domination, which involves the subjugation of one people to another.” While looking at historical events is important to understand Colonialism, this discussion should encourage participants to focus on the impacts of colonialism (broadly defined) and the post-colonial institutions that they can identify nowadays.
Introduction and Agreements
This first section aims to start the conversation by introducing each person, the goals for the session and the agreements. This section should take approximately 15 min. Once all participants are present and ready to begin, everyone should introduce themselves, with their pronouns. Additionally, participants may mention their country of origin.
Secondly, the group facilitator explains the goal for the session and logistic details, including:
- The goal for the session is to start a conversation that students can continue in other spaces too. This session aims to inspire reflection on what colonialism is, how it impacts us and how our understanding of colonialism can change when contrasted with different perspectives.
- This session does not aim to achieve a comprehensive and detailed understanding of colonialism.
- This session is not a space to blame or re-victimize people. We understand that topics related to colonialism and colonialism itself can be triggering. This is why we encourage you to not only think about what you say, but also how you say it. If at any point you need to take a break or leave the room, do not hesitate to do so.
- Altogether, the session will last 90 min. After this introduction and the agreements for the session, we will move on to an initial discussion about what we understand by colonialism. Then, we will discuss two more specific topics in relation to colonialism. Finally, we will take some time for reflection at the end of the session.
The following list of agreements is based on the deliberation guides of the Deliberate Citizenship Initiative (DCI) at Davidson College. These are only suggestions for the session and should be discussed, modified, removed, complemented and agreed upon by all participants before moving on to the next section of the session.
- Be authentic and respectful
- Be an attentive and active listener
- Be a purposeful and concise speaker
- Approach other participants’ stories, experiences and arguments with curiosity, not hostility
- Assume the best intention and values from other participants
- Bring intellectual humility, and follow other participations up with curiosity rather than criticism
- In case of disagreement, remember that you disagree with the idea and not the person. Be mindful of your language and ask yourself how will other people feel with this before expressing your ideas.
- Do not focus only on the disagreements
- Avoid speaking in absolutes (i.e. “All people think this” or “people from this place are like this”) and remember that no one here represents a group of people, country or ideology.
- Respect the confidentiality of the discussion, and be intentional about making this a safe space for all participants
Participants are encouraged to express concerns about the topic of the session that might be personal to them. It is important for everyone to participate in setting up the agreements for the session and agree upon them by consensus rather than the vote of the majority. Participants can be reminded of these agreements at any point during the session.
Initial discussion
The initial discussion should address the following 3 questions.
- What is colonialism?
- Can you think of any examples of colonialism?
- Who is disproportionately affected by colonialism?
After all participants have shared their answers, people are encouraged to discuss and comment on other participants’ answer, or ask follow-up questions. Facilitators can focus on similarities and differences between participations and encourage participants to talk, identify the sources of their information or the specific narratives that they used.
Themed discussions
The themed discussions are two discussions on topics related to Colonialism chosen by the group. These are suggested by the facilitator from the list below. The facilitator can also suggest other topics related to colonialism that have emerged during the discussion in the previous section. Each themed discussion should last 20 min approximately. Topics do not need to be extremely specific, and it is not recommended to focus on one specific historical event nor on any topic that requires specific background information that is not available for all participants (e.g. The Portuguese rule of Brazil might not be known by everyone in the group). Historical events are useful to exemplify arguments, but should not restrict the participation of others in the session.
Suggested topics are:
- Relating the West with ideas of civilization and progress
- A common justification for colonialism is that it brings religion, civilization and development to the colonized societies. What do you think about this argument?
- The West is usually associated with the development of philosophy and sciences. What consequences might relating the West with progress and development have in colonized societies?
- If the West is characterized as developed, civilized and a society of progress; how are colonized societies portrait? Do you think these are fair portrayals? Why?
- Can you think of any action to challenge the bias of considering the West as progressive and developed?
- Production and access to knowledge
- Do you think everyone has equal access to knowledge? Even in the age of internet connection?
- Do you think all knowledge is valued equally? What type of knowledge is disregarded? Is this positive or negative?
- What role do you think the language you speak or the place you come from plays in your ability to access or produce knowledge?
- Plagiarism is considered impermissible partially because a person benefits from the knowledge of the author while the author gets nothing in return. Do you think this also happens with colonized societies? Why do you think this happens?
- Colonialism and race
- How are colonialism and race related?
- Do you think the practices of segregation and discrimination by race imposed during colonial rule ended with the formal independence of colonized societies? Why?
- Can you think of any practice of discrimination or segregation by race imposed during colonial rule that has adapted to the present? Why do you think this type of practices have not disappeared?
- Colonialism and slavery
- How are colonialism and slavery related?
- Why did slavery not end when colonized societies obtained their formal independence?
- How are colonialism and slavery similar practices of oppression?
- Think about the consequences of colonialism and slavery for both society and individuals. How are they similar or related? Can you tell them apart? Why?
- Colonialism and the imposition of the gender binary and the traditional family
- What is the gender binary?
- What is considered a traditional family?
- Why do you think it was important to establish the ideas of the gender binary and the traditional family in colonies?
- What other forms of organizing society were lost or oppressed? Were they or are they valuable?
- How do you think the ideas of the gender binary and the traditional family affect us now? Do we still discriminate people for not following these ideas of what it is to be normal?
Reflection
This section is divided into two parts. First, participants will have some quiet time for them to reflect on their own about what they learned during the session. Secondly, they will share with the group a closing comment on what they learned and a commitment based on their experienced during the session.
For the first 5 minutes, participants will have some quiet time to think, and write if they wish to do so, about their experience during the session. During their reflection, they are encouraged to answer the following questions and the facilitator must let them know that they will be sharing with the group a closing comment answering the last two questions of the list.
- What did I learn today that was new for me?
- What did I learn today that challenged something that I had learned in the past?
- What did I learn today about my way of living, my relations and my community that has been impacted by colonialism but I did not know about?
- What action can I commit to in order to apply something that I learned today?
References
Allen, Amy. “Feminist Perspectives on Power.” Stanford Encyclopedia of Philosophy. Accessed May 6, 2022. https://plato.stanford.edu/entries/feminist-power/
Gordon, Linda. “Internal Colonialism and gender.” In A. L. Stoler, Haunted by Empire; Geographies of Intimacy in North American History (2006): 427-452.
Kohn, Margaret and Kavita Reddy. “Colonialism.” The Standford Encyclopedia of Philosophy. Accessed May 1, 2022 https://plato.stanford.edu/entries/colonialism/
Kusnierkiewicz, Aleksandra. “The coloniality of gender and the politics of difference.” E-International Relations (June, 2019). https://www.e-ir.info/2019/06/29/the-coloniality-of-gender-and-the-politics-of-difference/Spencer-Wood, Suzenne M. “Feminist theorizing of patriarchal colonialism, power dynamics, and social agency materialized in colonial institutions.” International Journal of Historical Archaeology 20, no. 3 (September 2016): 477-491.