
The Amazon Studios T.V. series Good Omens was released in 2019-2020 and is based on a 1990 book of the same title by Neil Gaiman and Terry Pratchett. Set in London, the series tells the story of the angel Aziraphale and the demon Crowley. At the show’s beginning, Aziraphale and Crowley have worked together for eleven years to raise the antichrist, hoping their respective influences will neutralize his power and prevent Aarmageddon. However, they discover that they raised the wrong child, and the real antichrist has been misplaced. Now, they must find him before it is too late, dragging other beings–human and otherwise–into their caper as they go.
Good Omens poses an interesting question: does gender exist in Heaven and Hell? The answer is surprisingly straightforward: no it does not, or at least not in the way it does on Earth. According to the show’s lore, angels and demons are sexless, but can exhibit different sexes and genders in their “corporations” with a snap of their fingers. Choosing a sex disrupts the theoretical connection between gender and sex and allows each character to break, use, or reject all human gender norms. Characters in closer proximity to humans trend to use the binary, and those indifferent to humans are more fluid. This focus on gender as linked to humanity suggests that gender is a human construction rather than inherent or God-given, contrary to popular interpretations of Christianity. As these characters choose their gender, they provide excellent examples of diverse gender presentations, demonstrate how T.V. should handle ideas of gender, and assert that all gender presentations are valid. For brevity’s sake, I will focus on the non-human characters because they present more interesting interpretations of gender, starting with the protagonists.
Prior to the show, Crowley and Aziraphale have “fraternized” for about 6000 years. Throughout that time, in order to blend in, they have undergone the human process of finding aspects of gender that feel right to them. Even as societal ideas of gender change, they both follow a masculine pattern. They use he/him pronouns, wear “masculine” fashions (ranging from togas to suits), and choose masculine aliases like “Anthony.” They also align with masculine stereotypes; Crowley projects the tough-guy cliche while Aziraphale remains the dapper gentleman. Thus, the preference for masculinity is found, not assigned by sex or God. Through frequently choosing male genders, they create human personas for themselves so that performing gender is also performing humanness.
Occasionally, an ethereal or occult being steps out of their favored gender presentation to achieve a goal, such as becoming the antichrist’s nanny. Nanny Ashtoreth appears only briefly in a flashback, but provides excellent trans representation. There is a long history in film of men in women’s clothing or trans women being the butt of the joke, but this scene is entirely serious. We understand that Crowley’s gender change is not an experiment or anything out of the ordinary; he is simply performing a gender that will get him the job he needs. The show’s context also provides the information that he lives as a woman for eleven years, demonstrating that he is not only performing the gender “woman,” but that heisa woman, regardless of any previous presentations.
If we step out of the fictional world of the show, we can also see that David Tennant’s costume reflects the normality of this gender change. Tennant wears a blazer, skirt, and hat that fit within Crowley’s preferred clothing style down to the matching color scheme. The clothes resist using spectacle or drawing attention to the fact that this is a male actor in women’s clothing. However, director Douglas Mackinonn also chose not to downplay this fact by casting an actress as the nanny. This portrayal reinforces that Nanny Ashtoreth is Crowley even if he is in a different bodily form or performing a different gender. Crowley utilizes both ends of the gender binary but is rarely seen in an androgynous form. However, his and Aziraphale’s colleagues in Heaven and Hell are often combine multiple aspects of gender at once.
Heaven and Hell have characters who do not limit themselves to the gender binary. These characters are intentionally written without gender, allowing the casting to focus solely on who fits the role best. This then allows for interplay with who portrays these characters and the genders they do or do not perform. Archangel Michael, who is nearly always male in religious contexts, allows a masculine name to coexist with she/her pronouns and is played by Doon Mackinchan. Similarly, Beelzebub is played by Anna Maxwell Martin, but uses he/him pronouns. This bending of genders also extends to other non-human beings. One of the four horsemen of the apocalypse, War, who is often personified as masculine, is distinctly feminine here. Some characters reject gender entirely. Pollution, another horseman, uses they/them pronouns perhaps because pollution is a genderless concept, or perhaps because they are too busy wreaking havoc to choose a gender. Unlike Crowley and Aziraphale, these beings take little interest in human lives, so their performances of gender are looser. These excellent interpretations of gender do not end with the Good Omens canon. The fandom of the show has taken that canon further with the support of the show’s creators.
In the Good Omens fandom, all interpretations of the characters’ genders are correct. Fans have created art of Crowley and Aziraphale as women, as a heterosexual couple, as gay men, and more. This art might be a reflection of fans’ desire to possess this power of escaping the gender binary or easily changing their gender presentation.


Some fans have tried to narrow the range of gender possibilities. One fan asked producer/co-author Neil Gaiman over Twitter, “Is Crowley gender-fluid” (Mr. Relentless)? Gaiman replied, “Crowley’s Gender is Fallen Angel,” suggesting that Crowley’s gender is hardly his defining feature. Good Omens asserts that while gender is a human construction, all gender orientations, combinations, and expressions (or lack thereof) are valid (Neil Gaiman). As evidenced by the dedicated fans, many people find this show to demonstrate good depictions and increase visibility of people outside the gender binary. So while humans cannot change genders at will, perhaps we and other media can look to Good Omens as an example of how to further explore genders.
Works Cited:
- Good Omens. Written by Neil Gaiman, directed by Douglas Mackinonn, Amazon Studios and BBC Studios, 2019-2020, performances by David Tennant, Michael Sheen, and Frances McDormand.
- “Crowley and Aziraphale.” RadioTimes. Jun 30, 2021. https://www.radiotimes.com/tv/fantasy/good-omens-2-crowley-aziraphale-romance-newsupdate/. Accessed Sept 24, 2022.
- “David Tennant’s Iconic Crowley Looks | Good Omens | Prime Video.” YouTube. Uploaded by Amazon Prime Video UK, April 11, 2020. https://www.youtube.com/watch?v=03G_QjcAd-A&t=141s. Accessed Oct 3, 2022.
- “Fall Asleep To Nanny Crowley’s Lullaby 🎶 #Shorts.” YouTube. Uploaded by Amazon Prime Video UK, Apr 20, 2020. https://www.youtube.com/watch?v=FB3SXx_2A74. Accessed Oct 3, 2022.
- “Four Horsemen // Good Omens // Villain [+rus sub].” YouTube. Uploaded by SIDANI, Jun 4, 2019. https://www.youtube.com/watch?v=Y3UU2Qt75xc. Accessed Oct 3, 2022.
- Mr. Relentless [@RelentlessHimbo]. “Hey @neilhimself is Crowley genderfluid or are we looking too deep into it? Sorry to bother you.” Jan 29, 2022, 4:30 pm., https://twitter.com/neilhimself/status/1487538631946371073?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E1487538631946371073%7Ctwgr%5Ed0a0ac7302fad9067cbe212b028c1525490a1314%7Ctwcon%5Es1_&ref_url=https%3A%2F%2Fscreenrant.com%2Fgood-omens-crowley-aziraphales-genders-neil-gaiman%2F.
- Neil Gaiman [@neilhimself]. “Crowley’s Gender is Fallen Angel.” Jan 29, 2022, 4:30 pm. https://twitter.com/neilhimself/status/1487538631946371073?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E1487538631946371073%7Ctwgr%5Ed0a0ac7302fad9067cbe212b028c1525490a1314%7Ctwcon%5Es1_&ref_url=https%3A%2F%2Fscreenrant.com%2Fgood-omens-crowley-aziraphales-genders-neil-gaiman%2F.
- “Gender?” thegoodomensdumpster.tumblr.com. https://thegoodomensdumpster.tumblr.com/image/186215878402. Accessed Sept 30, 2022.
“Ineffable Wives.” Pinterest. https://www.pinterest.com/pin/70437481906134/. Accessed Oct 2, 2022.